Evidently this resuscitation will happen near the middle of the Tribulation. That is, according to the explanation given above, the Roman imperial power was "wounded with a fatal wound" by the invasions of the northern hordes - the sword of the conquerors. Besides the idea of likeness, the word involves the idea of representation, though not of perfect representation. The word played an important part in the Arian controversy, in which the distinction was sharply emphasized between εἰκών image as assuming a prototype, and therefore as properly representing the relation of the Son to the Father, and ὁμοίωμα likeness, as implying mere similitude, and not embodying the essential verity of the prototype. This would receive its fulfillment if it be supposed that the first "beast" represented the ancient Roman civil power as such; that this died away - as if the head had received a fatal wound; that it was again revived under the influence of the papacy; and that, under that influence, a civil government, strongly resembling the old Roman dominion, was caused to exist, depending for its vital energy on the papacy, and, in its turn, lending its aid to support the papacy. Revelation 17-18 will expand Revelation 14:8-13. Revelation 13:14 And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 18:38; 2 Kgs. Revelation 13:11-17. . 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. The image involves the likeness, but the likeness does not involve the image. If this is not absolutely true, it is not absolutely far from the truth. So it is fair to ask, “Is the beast completely victorious over all God’s people?” “first and the last.” For information on this phrase, see commentary on Revelation 1:17. Since Paul informs us that the Beast will “sit as God in the temple of God” (2Th. Description - Garland's work is one of the best commentaries available on the book of the Revelation.Garland approaches the text from a literal perspective and also assesses the weaknesses of various non-literal interpretations. 2Th. Christ is called the image of God (Colossians 1:15; 2 Corinthians 4:4). 2:9-11 It performs great signs, even # ch. See, I have told you beforehand” (Mtt. The chronology of events resumes in chapter 15. 1:10, 12; Luke 9:54 making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of # 13:14 Or on behalf of the beast # [ch. on StudyLight.org All that is stated here would be fulfilled if the old Roman civil power should become to a large extent dead, or cease to exert its influence over people, and if then the papal spiritual power should cause a form of domination to exist strongly resembling the former in its general character and extent, and if it should secure this result - that the world would acknowledge its sway or render it homage as it did to the old Roman government. In Revelation 13:11-17, John describes "another beast coming up out of the earth. for thou only art holy; for all the nations shall … That they should make an image to the beast - That is, something that would represent the beast, and that might be an object of worship. Thus, man is said to be the image of God (1 Corinthians 11:7). Zechariah 14:4-5 Commentary: The Mount of Olives was literally split in Two from East to West by a Road in the First Century.. 4 Who shall not fear, O Lord, and glorify thy name? which—A, B, and C read, "who"; marking, perhaps, a personal Antichrist. had—So B and Andreas read. Revelation 13-14 New International Version (NIV) The Beast out of the Sea 13 The dragon[ a] stood on the shore of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. And they were judged, each one according to his works. Compare versions, study bible search, cross reference verses & post comments in commentaries at qBible.com. This probably occurs after the initial declaration of deity made in the person of the Beast himself (2Th. Copyright © 2021, Bible Study Tools. Revelation—Commentaries. This is the second death.” 20:13 Compare Revelation 13:14. preterist commentary on revelation and the seven trumpets and bowls “The 6 th angel poured his bowl on the EUPHRATES, AND IT DRIED UP FOR THE KINGS OF THE EAST.” (Rev 16:12) “DEMONS PERFORMED MIRACULOUS SIGNS, and they went to the kings of the world, … Revelation 13:14 (1) And he deceives those who dwell on the earth (2) because of the signs which it was given him to perform in the presence of the beast, (3) telling those who dwell on the earth to make an image to the beast (4) who had the wound of the sword and has come to life. But that unfortunately is not the case. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his … Christ is therefore the εἰκών of God. the Abomination of Desolation must include something more than merely the Antichrist’s self-proclamation of deity. Rev 22:13 “Alpha and the Omega.” For information on this phrase, see commentary on Revelation 1:8. (NKJV) B. Juliana lay on her death-bed; her stomach rejected all solid food, and in consequence she was prevented from receiving the eucharist. Read parallel Bibles online translations with Strong's Concordance & Hebrew and Greek. See the notes on Revelation 13:3. See Gibbon 2:381. Compare Revelation 13:14. Revelation 7:1-17. 24:24; 2 Thess. Many people today love the sea, but as a whole the Jewish people in Biblical times regarded the sea as a wild, untamed, frightening plac… The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. We'll send you an email with steps on how to reset your password. The purpose of Revelation 14:14-20 is to preview the final judgment of God against the wicked earth-dwellers. 13 # ch. All this in fact occurred in the decline of the Roman power after the time of Constantine, and its final apparent extinction, as if "wounded to death," in the exile of the last of the emperors, the son of Orestes, who assumed the names of Romulus and Augustus, names which were corrupted, the former by the Greeks into Momyllus, and the latter by the Latins "into the contemptible diminutive Augustulus." Then I stood on the sand of the sea. 1 We have no information as to the size of the image. 24:24-25 cf. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Revelation 14 will answer two important questions raised by Revelation 13. that they should make an image to the beast which had the wound by a sword, and did live; meaning the Roman empire, which had received a deadly wound in its sixth head, the emperors, by the sword of the Goths, Huns, &c. but now revived in its seventh head, the pope of Rome, to whom the ten kings gave their kingdoms: the image made to this beast some understand of the translation of the empire to Charles the great, and his successors the emperors, by the pope of Rome, he ordaining so many electors to chose a king of the Romans, and elect an emperor when one was wanting; and this was an image to the first beast, a shadow, an appearance of the Roman empire, and but a shadow; for the power of inaugurating and crowning these emperors, and of setting up and deposing them when the pope pleased, lie reserved to himself: but rather this designs the image worship, or the worshipping of idols of gold and silver, of wood and stone, which he caused the inhabitants of the earth to make, and give adoration to; or else the whole Papal religion, and the Papacy itself, for the beast, and the image of the beast, are all along in this book afterwards mentioned together as being the same, Revelation 14:9, which is an image of the Gentile religion, in their high priest, priests, temples, idols, offerings, garments, worshipping of angels, and saints departed, with a numerous train of rites and ceremonies, borrowed from the old Pagan religion; hence the Papists are called Gentiles, Revelation 11:2, the Roman empire, represented by these two beasts, and this image, had now one head, the pope, as before an emperor, and a religion in it much resembling its ancient one; but, before that was set up, this image was in being. the fate of pagans must have been a foregone conclusion, when the Imperial cultus was made the test of character; in which case “the scene before the white throne is rather a final statement of judgment than a statement of final judgment” (Gilbert). Series BS2825.3.R45 2000 228'.077—dc21 99-048751 Printed in the United States of America 14 13 12 11 10 09 14 13 12 11 10 9 Revelation.indd iv 2/23/2009 2:20:24 PM. INTRODUCTION A. John 13:34-35 "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 2:4), and Jesus tells us that the abomination stands in the “holy place” (Mtt. The chronology of events resumes in chapter 15. In the empire which then sprung up, and which owed much of its influence to the sustaining aid of the papacy, we discern the "image" of the former Roman power; the prolongation of the Roman ascendency over the world. on StudyLight.org The word also involves the idea of manifestation. those who dwell Some manuscripts in the MT text line have τοὺς ἐμοὺς τοὺς καταοικοῦντας [tous emous tous kataoikountas] , those [people] of mine who dwell. (Read Revelation 14:6-13) The progress of the Reformation appears to be here set forth. Then I stood on the sand of the sea: In Revelation 12, John’s vision mainly had heaven in view. This need not be taken literally, however, and can simply refer to the Jew’s general homage to Rome’s authority. Revelation 3:7-13. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. 193-201; Lady Morgan's Italy, ii. Raymond de Pennafort laid his cloak on the sea, and sailed from Majorca to Barcelona, a distance of a hundred and sixty miles, in six hours. The term abomination refers to an image or an idol. But it is a further question as to whether a particular reference lies in this statement of place, which (3220) follows not so much from the symbol of Daniel 7, and from Revelation 17:1; Revelation 17:5, as rather from the parallelism of Revelation 13:11, where the ἐκ τῆς γῆς has in fact an inner relation (Revelation 13:12). Now the scene of his vision shifted to the earth, and in his vision he stood on the sand of the sea. but whose fatal consequences were prevented by the intervention of another power. Now the scene of his vision shifted to the earth, and in his vision he stood on the sand of the sea. However, there is a brief, five-verse introduction to these events in Revelation 11:15-19. 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Security and *salvation. That he maketh five come down from heaven on the earth in the sight of men - That is, he pretends this; he accomplishes an effect as if he did it. 2 Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. "By this all will know that you are My disciples, if you have love forone another." Revelation 13:14 Context. All rights reserved. 1:10, 12; Luke 9:54 making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of # 13:14 Or on behalf of the beast # [ch. Here the angel referred to his resuscitation of a formerly dead nation (cf. It is not necessary to suppose that he actually did this, anymore than it is to suppose that he actually performed the other pretended miracles referred to in other places. Revelation 6:1-17. Revelation 13 commentary 1. Revelation 13:14 - And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who *had the wound of the sword and has come to life. Revelation 13:14 Parallel Verses [⇓ See commentary ⇓] Revelation 13:14, NIV: "Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth.It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived." Ex. 18:38; 2 Kgs. with all power and signs and lying wonders, and with all deceivableness of unrighteousess. And he leads astray those who dwell on the earth because of the signs which were given him to do in the presence of the wild beast; saying to those who dwell on the earth, to make an image to the wild beast that has the stroke of the sword and lived. ◄ Revelation 13:14 ► And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Read Revelation 13:14 commentary using A Testimony of Jesus Christ. 1 John 4:7-8 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. The more important point is, does it witness to the truth? Worship of the image made to the Beast is a flagrant violation of the second of the Ten Commandments: “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them” (Ex. Commentary on Revelation 13:11-18 (Read Revelation 13:11-18) Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. See, I have told you beforehand”, “You shall not make for yourself a carved image—any likeness, California - Do Not Sell My Personal Information. Revelation 7:1-17. For instance: Francis Xavier turned a sufficient quantity of salt water into fresh to save the lives of five hundred travelers who were dying of thirst, enough being left to allow a large exportation to different parts of the world, where it performed astonishing cures. The 7 *seals: Revelation 6:1-8:1: The first 6 *seals. Commentary on Revelation 13:11-18 (Read Revelation 13:11-18) Those who understand the first beast to denote a worldly power, take the second to be also a persecuting and assumed power, which acts under the disguise of religion, and of charity to the souls of men. See Forsyth's Italy, ii. Revelation 13:8; Revelation 13:14.f.) i. To the *church in Laodicea. REVELATIO 13 COMME TARY EDITED BY GLENN PEASE HERE IS AN EXCELLENT MESSAGE AS AN INTRODUCTION TO THIS AND THE NEXT CHAPTER. The design of the series of this wonderfully helpful series is to be biblical in exposition, doctrinal (in line with the Westminster Confession of Faith, etc. Rev. The word rendered "image" - εἰκών eikōn - means properly: (a) an image, effigy, figure, as an idol, image, or figure; Here the meaning would seem to be that, in order to secure the acknowledgment of the beast, and the homage to be rendered to him, there was something like a statue made, or that John saw in vision such a representation - that is, that a state of things existed as if such a statue were made, and people were constrained to acknowledge this. Colossians 3:10, "the image of Him that created him;" i.e., the moral likeness of renewed men to God. 24:15), it would seem unlikely for the image to be a colossal statue for it would require the removal or modification of the temple in order to stand in the holy place. 16:3 The 2 Plague—The Sea Turns to Blood: This second plague kills every living thing in many of … Thus, the two stages of the Abomination of Desolation, lasting a total of 1,290 days will be the declaration of deity by the Antichrist in the Holy of Holies followed by the setting up of his image in the same place.2, The making of an image to the beast (v. 14), or an image of the beast (v. 15), the giving breath to the image, and the requirement that all men worship it are difficult features to correlate with any action known to have occurred in Israel in the first century. . Revelation 13:3; Revelation 13:12; Revelation 13:14). Revelation 5:1-14 . Commentary on Revelation 14:6-13 (Read Revelation 14:6-13) The progress of the Reformation appears to be here set forth. Furthermore, the Daniel and Matthew passages implied an image or idol that would be erected in the Temple. Then I stood on the sand of the sea. Revelation 15-16 will expand Revelation 14:14-20. Caesar's image on the coin, the reflection of the sun in the water (Plato, "Phaedo," 99); and the statue or image of the beast in this passage, are εἰκών. That he maketh five come down from heaven on the earth in the sight of men - That is, he pretends this; he accomplishes an effect as if he did it. Mat. Saying to them that dwell on the earth - That is, as far as its influence would extend. 20:9; 1 Kgs. . It is not that the miracle does not occur. 12:9+), he produces the fruit of deception. In each case, Christ's admonition is that we should have a healthy skepticism of miracles because miracles may produce deception. The 7 *seals: Revelation 6:1-8:1: The first 6 *seals. Some preterist scholars assume that verses like Isaiah 26:7, Isaiah 40:4, Isaiah 49:11 and Micah 1:3-6 were fulfilled in a non-literal manner, if this is true then this idea implies that the splitting of the Mt. 13 # ch. (Tustin, CA: Ariel Ministries, 2003), 257,259,260. “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. for thou only art holy; for all the nations shall … On the exile of the feeble son of Orestes (476 a.d.), the government passed into the hands of Odoacer, "the first barbarian who reigned in Italy" (Gibbon); and then the authority was divided among the sovereignties which sprang up after the conquests of the barbarians, until the "empire" was again restored in the time and the person of Charlemagne. Osborne, Grant R. III. 52B. of The “beast” – which is the kingdom of darkness (see commentary on chapter 13) – is set against the truth and those who follow Christ. “beginning and the end.” For information on this phrase, see commentary on Revelation 21:6. It is not necessary to suppose that he actually did this, anymore than it is to suppose that he actually performed the other pretended miracles referred to in other places. Therefore, an icon (εἰκόνα [eikona] ) of the Beast is to be made. 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Only an accidental resemblance, while the former is a brief, five-verse introduction to these events in 12! 12, John ’ s conception ( cf with all deceivableness of unrighteousess study! Volume in the Temple of God” ( 2Th assesses the weaknesses of non-literal., there is a veritable representation do you have trouble deciding what to order should have healthy. Of unrighteousess to order had a wound that was naturally fatal to these events in 11:15-19. Know from elsewhere in Scripture that the Jews will be unique in history had ten horns and seven heads with... Sea: in Revelation 11:15-19 eikona ] ) of the beast has a problem, p..... Him that created him ; '' i.e., the Footsteps of Messiah, rev ed 1999 When go... Views: a Parallel commentary ( Nashville, TN: Thomas Nelson, 1997 ) he! Graham 's Three Months ' Residence, etc., p. 241 lamb and spoke like a dragon. versions study. With its heads, with ten crowns on its horns, and on each head a blasphemous name 22:13... 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