How wretched appear the Jews, who would not receive Him who was in the beginning with God! The best 1-2-3 John commentaries are listed below. The He comprises [includes in its application] the whole of the verse immediately preceding it, as He, in the 7th verse, comprises the 6th verse.— πρὸς τὸν θεόν, with God) This, being repeated [from John 1:1], is now put in antithesis to His subsequent mission to men. And Jesus himself is God the Son. The temper and spirit of Diotrephes was full of pride and ambition. It is a summation of the entire book. The words do not contain any new particular. was with the Father, and was manifested unto us. I just discovered your commentary, and hope to be able to use your insights when … Christ is our mediator (I John 2:1-2) 1 My little children, these things write I unto you, that ye sin not. Commentaries on John. Yet it is more than a re-statement. First, the Gospel highlights Christ’s divine glory, assuming his incarnation (John 1:1-3, 14). In the beginning He was with God, afterwards, in time, He came to be with man. Arius corrupted the Greek text, reading it thus, {b} "The Lord created me in the beginning," &c.; and therehence blasphemously inferred that Christ was no more than a creature. Dodd, The Johannine Epistles, 146-47. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Psalms 45:6. 1, 2, 3 JOHN. This is a claim Jesus will make of Himself later in the gospel. The same was in the beginning with God. To a Christian obedience is not a pain it is in honor. CHRYS. There was no other way John could have said this so concisely. Verse Thoughts. Hence His close relation to created things, especially to man, prepares the way for His incarnation and redeeming work. God is under the stress of the parental instinct (humanly speaking) to redeem man. John 1:2 clarifies that this was true, right from the start. Those cautions and counsels are most likely to be accepted, which are seasoned with love. ... is also eternal life, 1 Jn. In the Beginning Was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine at the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) “This one” pinpoints the nature of the Word in verse 1. According to Brooke, the circumstances under which 2 John was written meant that both author and readers alike felt the need of such reassurance (A Critical and Exegetical Commentary on the Johannine Epistles, 171). For a much better commentary on 1-3 John, read Yarbrough's BECNT commentary on 1-3 John. I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). Whatever were the details of the split — … Continue reading "Commentary on 1 John 3:1-3" The simplest explanation of it, we think, is this: that what a man's word is to himself-the index, manifestation, or expression of himself to others-such, in some, faint sense, is "The Word" in relation to God; "He hath declared Him" (John 1:18). He was, and is, identical to God. In order to direct the mind to the difference (in unity) between this λόγος and ὁ θεός, John recalls the reader’s attention to the two first clauses of John 1:1, which he now combines, in order to pass on to the creative work, which distinctly belongs to the λόγος. A remarkable antithesis, comp. At the Last Supper, John was the disciple sitting next to Jesus. The “Top 10” list is based on aggregate reviews.. Study the bible online using commentary on 2 John 1 and more! In order to impress more deeply on our minds what had been already said, the Evangelist condenses the two preceding clauses into a brief summary, that the Speech always was, and that he was with God; so that it may be understood that the beginning was before all time. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.. Love and Hatred for Fellow Believers. Thanks for the commentary on 3 John 2. But there are not two Gods. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." Commentary on John 1:6-14 (Read John 1:6-14) John the Baptist came to bear witness concerning Jesus. from creation John 1:1,2 (Jesus in the beginning) John 8:44; 1 Kgs. He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence. It sounds as if Gaius, to whom John addressed this little letter, was a dearly beloved disciple of the Lord Jesus. The force of the phrase kaiV nu'n (kai nun, “but n… Because God created man in His own image, He would restore him to that image. a. ‘The same’—He who has just been spoken of as God—was in the beginning ‘with God’: i.e., ‘He of whom I have spoken as God, was in the beginning in active, eternal communion with God,—not simply the Word with God, but God with God.’ The elements of the thought have been given in John 1:1, but in their combination they acquire new force. Jan 28, 2019. Here ‘theos’ immediately follows that statement in close connection, a connection as close as it could be (‘theon kai theos’), for it is made the first word in the phrase for the purpose of emphasis. 2 John – Walking In the Truth “This epistle is more remarkable for the spirit of Christian love which it breathes than for anything else. B. Phillips' translation of this passage shows striking perception: Consider the incredible love that the Father has shown us in allowing us to be called "children of God" and that is not just what we are called, but what we are.This explains why the world will no more recognize us than it recognized Christ.Here and now, my dear friends, we are God's children. Jesus is not a created being, rather he was delegated the task of creation (1:2-3). An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of 1 John. 2 The same was in the beginning with God. Nevertheless, a list based on aggregate reviews is likely to point many people in the right direction to find the right resource for their purposes. May God continue to bless you with His wisdom, knowledge, and understanding of His Word. The same, that is, the Word who was God, existed before any act of creation, and in that existence was a person distinct from God. In the third proposition, the Word was God, the article was omitted because Θεὸς described the nature of the Word and did not identify his person. John tells the Good News about Jesus - A free Bible Version and Commentary on the Gospel of John in Easy English. 5 And the light shineth in darkness; and the darkness comprehended it not. Jesus was not a created being, nor a separate being. They become the object of sacred irony, as in Psalms 2:4. The Word of life. 1, 2 & 3 John. Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). Letters And Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on Titus, 1-2 Timothy And 1-3 John : LHHJC: 2006: 71.5: Köstenberger, Andreas J. Nathaniel Hardy 1659 provides 59 lectures in 1john ch 1 & 2. These are words of encouragement written to a community that is troubled by schism. {c} Hence he is called the "Ancient of days," Daniel 7:9. John Volumes 1 2 MacArthur New Testament Commentary Set Book Description : This package includes the complete two-volume set of the Gospel of John from the MacArthur New Testament Commentary series: John 1-11 and John 12-21. We might translate ‘face to face with God in close relationship’. In 1Jn 1:2 John, the apostle uses phaneroo to describe the revelation of the Lord at His first coming and in Col. 3:4-note the apostle Paul employs the same verb (phaneroo) to describe His Second Coming. As in 1 John, in the midst of the ongoing conflict with the secessionist opponents, the necessity for genuine Christians to show love for fellow believers in obedience to the commandment to love one another is a matter of urgency for the author. 2. Yet it is more than a re-statement. He who has really taken to heart the words, "The same was in the beginning with God," will recognise it as the highest aim of his life to enter into most intimate fellowship with the Logos, that every breath may be consecrated to Him. theos en ho logos). Preaching Series on 1 John July 13, 2014 Preaching text: 1 John 1:1-4 God’s Tangible Word of LifeGospel: John 1:14-16 The Word became flesh The short book known as 1 John re-proclaims the message of John’s gospel in a changed context. Bible commentary on 1 JOHN 1:1-2:2, by Dr. Bob Utley, retired Professor of Bible Interpretation. “All things were made through Him. It may be asked, however, why it is not said, In the beginning was the Word of God, and the Word of God was with God, and the Word of God was God? Ask a non–Christian–even ask some Christians–what the point of Christian faith is. 1,2. Download books for free. The value of the preacher up in front of the audience, or even the 1, 2, and 3 John (Zondervan Exegetical Commentary on The New Testament series Book 18) | Clinton E. Arnold, Karen H. Jobes | download | Z-Library. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. [See also the "General Considerations on the Prologue" in the comments of John 1:18. On this οὗτος—to which, then, πάντα standing at the beginning of John 1:3 significantly corresponds—lies the emphasis in the continuation of the discourse. Commentary, 1 John 1:1-2:2, C. Clifton Black, Preaching This Week, WorkingPreacher.org, 2009. Some others make this verse a transition to John 1:4, and the sense to be, This same was not manifest to the world from the beginning of the world, but was with God until he came to be manifested in the flesh: thus, 1 John 1:2, it is said, he was with the Father, and was manifested unto us. Assurance is not essential to salvation, but it is essential to the joy of salvation’ as Dr Martyn Lloyd-Jones once said. He with whom the Divine Word ‘was in the beginning’ created all through Him. "In the beginning was John 1:2 again emphatically combines the first and second clauses of John 1:1, in order to connect with them the work of creation, which was wrought by the λόγος. It gave great joy to the apostle to see children treading in their parents' steps, and likely in their turn to support the gospel. Find books The gospel recognized that both Jesus’ followers and his foes agreed that he was … Continue reading "Commentary on 1 John 1:1—2:2; … This verse forms the transition point from the discussion of the personal being of the Word to His manifestation in creation. ‘And the Word was God’ (Gk. LogosWas in the beginning with God - This seems to be a repetition of what was said in the first verse; but it is stated over again to “guard the doctrine,” and to prevent the possibility of a mistake. In the beginning was the Word, and the Word was with God, and the Word was God; into, the Same was in the beginning with God. John 1:2. Therefore, one must conclude that I John is all about identifying and resisting these particular false prophets. In 1Jn 1:2 John, the apostle uses phaneroo to describe the revelation of the Lord at His first coming and in Col. 3:4-note the apostle Paul employs the same verb (phaneroo) to describe His Second Coming. Ver 2. 1 John reverses the polarity by repeatedly stressing the sensory character of “the eternal life that was with the Father and made manifest to us” (1 John 1:2): “what we have heard, what we have seen with our own eyes, and we have beheld and touched with our own hands” (1 John 1:1, 3). Christ speaks for us and we should obey God. *FREE* shipping on qualifying offers. Ver 2. He was manifested in the flesh, 1 Timothy 3:16. "This Word was in the beginning with God.". 3:8 (Satan murderer and liar from the beginning) Rev. But he was "set up from everlasting from the beginning, or ever the earth was," Proverbs 8:23; Psalms 45:6. John had said that he existed before the creation, and that he was "with God;" but he had not said in the first verse "that the union with God existed in the beginning." Words in boxes are from the Bible. It is bad not to do good ourselves; but it is worse to hinder those who would do good. ORIGEN Or thus, the Evangelist having begun with those propositions, reunites them into one, saying, The Same was in the beginning with God. "O eternal Word," exclaims Quesnel, "inseparable from Thine everlasting foundation, adorable Son, who never leavest the bosom of Thy Father, may I never be separated from Thee, and unite me in Thyself with Thy Father!" “beginning.” Occasionally someone will become confused by the word “beginning” in verse one and assume it refers to the fact that Jesus was with God in “the beginning.” The word “beginning” is very flexible in Greek, just as it is in English, and refers to the 10 Best 1-2-3 John Commentaries. For the truth‘s sake (δια την αλητειαν — dia tēn alētheian).Repetition of the word, one of which John is very fond (1 John 1:6, “the truth, as revealed by the Christ, and gradually unfolded by the Spirit, who is truth” (Brooke).Which abideth in us (την μενουσαν εν ημιν — tēn menousan en hēmin). But they mistake the meaning of that passage (see the note). The same was in the beginning with God. ], Vv. He did not come into existence. Here the unique nature of the Word is made clear. Most of the occurrences divide into basically two categories. Other aspects of the commentary, such as the structure of 1 John, are also quite weak. Every time we obey God it is a love gift from us to Him. The same, that is, the Word who was God, existed before any act of creation, and in that existence was a person distinct from God. Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. (1-2) To the elect lady and her children. He always was deity. Christ was the true Light; that great Light which deserves to … This can only mean full divinity. The new commandment (see John 13:34) isthat believerslove one another. The same was in the beginning with God.— The Socinians, who have laboured hard to subvert the authority of this stubborn portion of scripture, most perversely understand this passage of Christ's being taken up into heaven after his baptism, in order to be instructed in the will of God; for which they think they have Christ's own testimony, John 3:13. Redemption, in a certain sense, grows out of creation. The three propositions of John 1:1 are here reduced to a single declaration and re-affirmed. J. He always existed. Jones, Peter Rhea, Smyth & Helwys Biblical Commentary, 1, 2 & 3 John (Macon, Georgia: Smyth & Helwys Publishing Company, 2009) Kruse, Colin G., The Pillar New Testament Commentary: The Letters of John (Grand Rapids: William B. Eerdmans Publishing Company, 2000) As the idea of the Word involves knowledge and will, wisdom and force, the creative function is properly His. ‘towards God’, signifying close relationship. God is *light and we should walk in the *light. An EasyEnglish Bible Version and Commentary (2800 ... Verses 1-2 Nicodemus was a member of the Sanhedrin. It is stressing that ‘in the beginning, before anything was created, God and His Logos (Word) were there together, already eternally existent.’ This was something both Jew and Greek could agree on. Genesis 1:1-2). THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. Feb 17, 1985. "Ask a non Christian--even ask some Christians--what the point of Christian faith is." Again, to stop any diabolical suspicion, that the Word, because He was God, might have rebelled against His Father, as certain Gentiles fable, or, being separate, have become the antagonist of the Father Himself, he says, The Same was in the beginning with God; that is to say, this Word of God never existed separate from God. Moreover the very congeries of this second verse manifestly supports this antithesis, the appellation of Logos being intermitted between John 1:2; John 1:14. From this higher point of view, the steps below us are more clearly seen. And Thales, one of the seven Sages of Greece, styleth him, "The most ancient of anything that hath being," πρεσβυτατον των οντων. Read Introduction to John . For in the first of the three we learnt in what the Word was, that it was in the beginning; in the second, with whom, with God; in the third who the Word was, God. The best John commentaries are listed below. But ‘theos’ here is an adjectival noun (which the lack of article demonstrates), and theos has already been used in the verse to mean God in His essence (pros ton theon). This list of commentaries is intended to help the reader understand and apply John’s message in the books of 1-2-3 John. The same was in the Beginning with God. A list of the best commentaries on John ranked by scholars, journal reviews, and site users. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. Strong's Concordance begins its definition as “something said.” In his Key Word Study Bible, Spiros Zodhiates begins his entry with “to speak.” .” Recall the method the Creator … Whether the evangelist, forewarned by the Spirit of God, did add this repetition to forearm Christians against those errors which did afterward trouble the church, I cannot say; but certain it is, that these words do effectually confute the Eunomians, who distinguished between the Word which in the beginning was with God, and that Word by which all things were made; and the Arians, who make the Father to have existed before the Son; as also the Anomians, who would make the Father and the Son diverse both in nature and will. How can I be sure? Obedience Confirms Our Standing in God. 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